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Terminology

Each of the major terms in this field is used in more than one way, depending on context. The general term zoophilia was first introduced into the field of research on sexuality by Krafft-Ebing in his book Psychopathia Sexualis (1886). In sexology, psychology and popular use, it has a variety of meanings, revolving around affinity, affection, or erotic attraction between a human being, and a (non-human) animal. It can refer to either the general emotional-erotic attraction to animals, or (less commonly) to the specific psychological paraphilia of the same name.

The more recent terms zoosexual and zoosexuality describe the full spectrum of human/animal orientation. A separate term, bestiality , refers specifically to human/animal sexual activity. To avoid confusion about the meaning of zoophilia — which may refer to the affinity/attraction, paraphilia, or sexual activity — this article uses zoophilia for the former, and zoosexual activity for the sexual act.

The terms zoosexuality , signifying the entire spectrum of emotional or sexual attraction and/or orientation to animals, and zoosexual (as in, "a zoosexual " or "a zoosexual act"), have been used since the 1980s (cited by Miletski, 1999). Technical discussion of zoosexuality as a sexual orientation in psychology is discussed in that article.

Individuals with a strong affinity for animals but without a sexual interest can be described as "non-sexual" (or "emotional") zoophiles, but may object to the zoophile label. They are commonly called animal lovers instead.

The ambiguous term sodomy , usually referring to non-procreative sex, is sometimes used in legal contexts to include zoosexual as well as homosexual acts. Zooerasty is an older term, not in common use, for objectified sex with animals in a masturbatory manner. In pornography, human–animal sex is occasionally described as farmsex , dogsex , or animal sex ; these terms are often used regardless of the context or species involved.

Bestiality signifies a sexual act between humans and animals. It does not by itself imply any given motive or attitude. It is not always certain whether acts such as kissing, intimate behavior, frottage (rubbing), masturbation, or oral sex are considered 'bestiality' in all cultures or legal systems, or whether the term implies sexual intercourse or other penetrative activity alone. In a non-zoophilic context, words like bestial or bestiality are also used to signify acting or behaving savagely, animal-like, extremely viciously, or lacking in human values. The spelling "beastiality" is nonstandard, yet some experts suggest that this terminology might be more appropriate.

Amongst zoophiles and some researchers, the term "bestialist" has acquired a negative connotation implying a lower concern for animal welfare. This usage originated with the desire by some zoophiles to have a way to distinguish zoophilia as a fully relational outlook (sexual or otherwise), from simple "ownership with sex." Others describe themselves as zoophiles and bestialists in accordance with the dictionary definitions of the words.

Finally, "zoosadism" refers to the torture or pain of animals for sexual pleasure, and also includes willfully abusive zoosexual activity.

Extent of occurrence

The extent to which zoophilia occurs is not known with any certainty, largely because feelings which may not have been acted upon can be difficult to quantify, lack of clear divide between non-sexual zoophilia and everyday pet care, and reluctance by most zoophiles to disclose their feelings due to fear of both social and legal persecution. Instead most research into zoophilia has focused on its characteristics, rather than quantifying it.

The Kinsey reports claim that 40–60% of rural teenagers (living on or near livestock farms) had sexual experience with an animal at some point in their lives, but some later writers consider these uncertain. Anecdotally, Nancy Friday's 1973 book on female sexuality My Secret Garden comprised around 190 women's contributions; of these, some 8% volunteered a serious interest or active participation in zoosexual activity.

In one study, psychiatric patients were found to have a statistically significant higher prevalence rate (55%) of reported bestiality (both actual sexual contacts — 45% — and sexual fantasy — 30%) than the control groups of medical in-patients (10%) and psychiatric staff (15%). 5.3% of the men surveyed by Crépault and Couture (1980) reported sometimes fantasizing about having sexual activity with an animal during heterosexual intercourse. 7.5% of 186 university students questioned in a 1982 study said they had sexually touched or had sexual intercourse with an animal.

Not all people live near animals. Urban dwellers, who usually lack contact with animals, were estimated by Kinsey (1948) to have only one zoosexual contact for every 30 of the average rural dweller. By 1974, the farm population in the USA had reduced by 80% compared to 1940, causing a greatly reduced opportunity for living with animals; Hunt's 1974 study suggests that the demographic changes affecting this one group led to a significant change in overall reported occurrence.

Sexual fantasies about zoosexual acts can occur in people who do not wish to experience them in real life, and may simply reflect normal imagination and curiosity. Latent zoophile tendencies may be common; the frequency of interest and sexual excitement in watching animals mate is cited as an indicator by Massen (1994) and commented on by Masters (1962).

Legal status and ethics

In many jurisdictions, all forms of zoosexual acts are prohibited; others outlaw only the mistreatment of animals, without specific mention of sexual activity. Because it is legally unresolved whether sexual relations with animals are inherently "abusive" or "mistreatment", the legal status of zoosexual activity remains unclear in some jurisdictions.

Laws on zoosexuality in modern times are often triggered by specific incidents or by peer pressure. Whilst some laws are very specific, others employ vague terms such as "sodomy" or "bestiality" which lack legal precision and leave it unclear exactly which acts are covered. Other factors affecting the operation of law include enforced assumptions as to abuse, creative use of alternative laws, and the impact of uncodified cultural norms, prohibitions, and social taboos. In the past, bestiality laws were mainly put in place for religious reasons and the belief that sex with an animal could result in monstrous offspring, and were primarily concerned with the offense to community standards.

Currently, the legal status of bestiality varies across the world. In some countries, such as Sweden, and Denmark bestiality remains legal. In Canada, the Netherlands, much of the United States, Australia and New Zealand, it is completely outlawed. In Great Britain, only penetrative acts are illegal. Countries such as Belgium, Germany and Russia are somewhere in between; they permit sexual activity with animals, but strictly prohibit the promotion of animal-oriented pornography.

Notable legal views include Sweden, where a 2005 report by the Swedish Animal Welfare Agency for the Swedish government expressed strong concerns over the increase in reports of horse-ripping incidents. The Swedish Animal Welfare Agency believed current animal cruelty legislation was not sufficient in protecting animals from abuse and needed updating, but concluded that on balance it was not appropriate to call for a ban. In New Zealand, the 1989 Crimes Bill abolished bestiality as a criminal offense, instead viewing it a mental health issue. Some countries once had laws against single males living with female animals. For example, an old Peruvian law allegedly prohibited single males from owning a female alpaca.

Philosopher and animal liberation author Peter Singer argues that zoophilia is not unethical if there is no harm or cruelty to the animal, but this view is not widely shared, with the majority opinion supporting the view that animals, like children, are not capable of informed consent.

Zoophiles

Zoophilia as a lifestyle

Separate from those whose interest is curiosity, pornography, or sexual novelty, are those for whom zoophilia might be called a lifestyle or orientation. A commonly reported starting age is at or before puberty, around 9 - 11, and this seems consistent for both males and females. Around half of zoophiles have their first experience of zoosexual activity between the ages of 11 and 14. Kinsey found that the most frequent incidence of human/animal intercourse was more than eight times a week, for the under-15 years age group. Those who discover an interest at an older age often trace it back to nascent form during this period or earlier. As with human attraction, zoophiles may be attracted only to particular species, appearances, personalities or individuals, and both these and other aspects of their feelings vary over time.

Zoophiles tend to perceive differences between animals and human beings as less significant than others do. They often view animals as having positive traits (e.g. honesty, unconditional love) that humans often lack, and feel that society's understanding of non-human sexuality is misinformed. Although some feel guilty about their feelings and view them as a problem, others do not feel a need to be constrained by traditional standards in the

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